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Prosecuting took a lot of time and money and was generally a thankless task.
And the government didn’t want to go to the expense of imprisoning people, so they usually just hanged convicted offenders (if the crime seemed really bad) or pardoned them (if it didn’t seem to merit hanging).
Of course, you can still leave the Amish community and go join broader American society. had a government, a court system, and some minimal law enforcement – but it really sucked.
There were no public prosecutors; anyone who felt like it could bring a criminal to court and start prosecuting him, but if nobody felt like it then the crime remained unpunished.
Gypsies traditionally believe in marime, a sort of awful pollution that infects people who don’t follow the right rituals; anyone who interacts with polluted people will become polluted themselves.
The marimé rules (and similar rules in other societies) provide a mechanism for isolating the members of the community.
Each congregation will have its own rules, especially about which technologies their members are or aren’t allowed to use.
Amish people who violate their congregation’s rules, either by using forbidden technology or by the usual litany of sins, are punished with public confession or temporary ostracism.
The gypsy view of gaije, reinforced by the gaije view of gypsies as uneducated and illiterate thieves and swindlers, eliminates the exit option and so empowers the kris to enforce gypsy law by the threat of exclusion from the only tolerable human society.
This reminds me of The Use And Abuse Of Witchdoctors For Life: once your culture has a weird superstition, it can get plugged into various social needs to become a load-bearing part of the community structure.