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That is, it would be absurd if John told you he was abducted by green, furry aliens and your mother told you that she was abducted by pink, scaly aliens, it would be ridiculous for you to believe one but not the other.

The evidence is the same, so you should believe both or reject both.

Invoking Allah, Ahura Mazda, Aten, or the Highest God of Syria of late antiquity is far more logically relevant.

But in that case, Christians have the opportunity to merely say that those others are misinformed about God; Christians (at least, informed ones) don’t actually disbelieve in Allah, but only believe different things about him.

If you say “faith” then you might as well have faith in any of the gods mentioned. Lennox doesn’t address this at all by comparing belief in gods to choices in sexual relationships. But rather worship Jesus Christ, who is the son of a no-named god simply called by a title “god” but also is the same exact being in some redneck, twisted sort of way.

atheists”, but “we should be consistent in our application of reason to truth claims”. They do not know him by a name, nor do they acknowledge any names. I really don’t get the kind of believe systems that dismisses so much wonderful tales, just because they think its heresy. I would love having it as a coulorfull poster on my wall, or as a t-shirt with all those names on the back.

(Just as they’d consider all these other gods to be obviously fake or false).

Having spent time in both monotheist and polytheist camps, I can tell you that the conceptual differences are very real and very relevant to this kind of argument.It seems to me that he’s refuting the purely rhetorical strategy of categorizing theists as ‘almost’ atheists.In other words, he’s saying it makes as much sense to refer to a monotheist as an atheist with respect to other gods as it does to refer to a person in a monogamous relationship as celibate with respect to other people: a monotheist is in no meaningful sense an atheist, and a person in a monogamous relationship is in no meaningful sense celibate (no marriage jokes! atheists”, but “we should be consistent in our application of reason to truth claims”. Well, no big deal, we may have different ideas about the details of Susan, but I’m sure it must be the same person.A god that is believed to be part of a pantheon–even the head of the pantheon–is not the same sort of God that Christians and Muslims believe in.For instance, the Christian God is supposed to be omnipotent, but a member of a pantheon is inherently limited, if only by the power of the other gods.

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there was an article in a recent magazine that pointed this out, that hundreds of gods once had worshippers who made fantastic claims about them, and just because a god no longer has any worshippers doesn’t disprove any of those claims.

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