What does christianity say about carbon dating
Insofar as they were guardians, and angels, it does not seem unreasonable to characterize them as early versions of the guardian angel.The flowering of Sumerian culture was contemporaneous with the first few dynasties of the great culture of ancient Egypt, around 2,500 BC, and archaeologists incline to the view that there was a traffic not only of artifacts, but also of ideas and iconography between Sumeria and Egypt before the time when Sumerian influence declined (around 2,000 BC).This movement is still shrouded in a degree of mystery, but it would appear that there were probably a number of migratory waves in an easterly direction up to and including the first millennium BC, reaching a peak around 2000 BC. Well, when we look at the extent of these Indo-European migrations, across thousands of miles of Asian landscape into the mists of time, it helps to underline the fact that there MUST have been a dissemination of both objects and ideas between Central Asia and Europe that was fairly widespread even in extremely ancient times.Among other things this migration helps explain the similarities between the ancient Greek and ancient Sanskrit languages. A look at a map of the (later) Persian empire also helps underline the extent to which artifacts and culture could travel from India on the one hand to Greece on the other (and vice versa).The Sumerians also believed that each person had a ghost of some sort (that we would now probably label as guardian angel) with this entity remaining a constant companion for a person throughout their life.
The Hunmanit had a responsibility to look after the sun, such that by looking after the sun, they were also indirectly fulfilling a responsibility to look after humanity at the same time.Notwithstanding the Freudian approach that labels flying dreams as always symbolizing sex[!], it now seems pretty clear that such dreams can mean a lot of different things to a lot of different people.However archaeologists are apparently not in a position to say clearly whether the winged human motif was imported into Egypt from Sumeria, or vice versa, or whether it arose spontaneously and separately in each of the two cultures.Beginning at the end of the fourth millennium BC, there was a movement of people, whose distinct ethnicity we have come to call Indo-European, from Europe to Central Asia, and even as far as North India.
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There is no doubt that there is a connection, but whether direct or indirect we do not know".